After a discussion with the brilliant Mrs. Klein, my fervent anti-spiritualism might be toning down somewhat. Still, I ran across this article that gives a brief status report on the idea that religion is the result of biological evolution, like teeth and male nipples. The sides presented are more or less that it is either literally a genetically-conditioned form of social organization evolved to provide competitive advantages on its carriers (like haplodiploidy), or that it is generally helpful, could have spread memetically (like fashion trends), but is really more cultural than genetic. The author tries to give a solomonic solution by calling cultural evolution 'an exaggerated metaphor", and granting that there's more to humanity than our genetic hard- and software.
Have both sides forgotten their Popper? Is a little falsificationism too much to ask? This is a debate about which there is an objective fact of the matter. It's more like asking whether more people have black hair or blond hair than it's like asking why Beethoven is better than Mozart (or vice versa). The way the debate is pitched, both sides are arguing for their own just-so-story. Religion as a biological trait to increase cohesion within the group sounds plausible enough, but if that's so, find the gene(s)! Just because it sounds plausible, doesn't mean it's true.
I have the feeling that scientists trying to make the God-is-a-product-of-biology argument would expect vindication if they could find that gene, as if that would be the final nail in the theist/deist coffin. The natural (I mean 'theological') reply to the question of how that gene got there, would of course be something like "Magic man dunnit". I recently remarked that I couldn't understand how an intelligent person could hold religious faith, and while that might still be true, the faithful as a group are capable of some first rate sophistry. Still, how religion is related to evolution is an empirical question, and I accept no substitutes.
I also saw this kind of travel diary by an 'Indian' who visits 'Indian' casinos. I remember when I was a kid growing up in western Canada, 'Indian' could be used to describe the pre-16th century inhabitants of the Americas and their descendants without denegration. That didn't last long before the term 'native' became more politically correct. (I had a problem with this even in grade-school, because both of my parents are first-generation immigrants to Canada (from different countries), and I was born there, so how were they any more native than I? If the plan was to ship all the colonists home, where was I to go?) Then 'aboriginal' was en vogue. (It's an etymologically interesting term with similarly disturbing connotations for me. 'More original than original', which would leave me, where?, just original?) Now, I think First Nations is the PC nomenclature, which can lead to some pretty awkward sentences ("This First Nations' gentleman has lost his hat! Has anyone seen the First Nations' gentleman's hat?"). My point is that Canada has really torn itself up over relations with First Nations (although we still call the responsible governmental department "The Department of Indian and Northern Affairs"), as one can clearly see from the terminological gymnastics of the last 30 years, but the Americans seem comfortable with good ol' 'Indian'. I wonder why.
My guess is that it has to do with Canada's multiculturalism. In Canada, I think we're pretty happy to call people whatever they please, but more importantly, the social ideal is cultural diversity, and some might need extra measures to stand out in the cacophony of different titles and tongues. We have many wheels, but only the squeaky ones get greased. In the States, there seems to be more of a integrationist, melting pot ideal in which all comers are meant to assimilate. Standing out might be a bad thing, so only the biggest minorities can withstand the resistance that hopping on the euphemism treadmill attracts. If there are costs to standing out, only those strong enough to assert themselves will even try. Hmm?
Have both sides forgotten their Popper? Is a little falsificationism too much to ask? This is a debate about which there is an objective fact of the matter. It's more like asking whether more people have black hair or blond hair than it's like asking why Beethoven is better than Mozart (or vice versa). The way the debate is pitched, both sides are arguing for their own just-so-story. Religion as a biological trait to increase cohesion within the group sounds plausible enough, but if that's so, find the gene(s)! Just because it sounds plausible, doesn't mean it's true.
I have the feeling that scientists trying to make the God-is-a-product-of-biology argument would expect vindication if they could find that gene, as if that would be the final nail in the theist/deist coffin. The natural (I mean 'theological') reply to the question of how that gene got there, would of course be something like "Magic man dunnit". I recently remarked that I couldn't understand how an intelligent person could hold religious faith, and while that might still be true, the faithful as a group are capable of some first rate sophistry. Still, how religion is related to evolution is an empirical question, and I accept no substitutes.
I also saw this kind of travel diary by an 'Indian' who visits 'Indian' casinos. I remember when I was a kid growing up in western Canada, 'Indian' could be used to describe the pre-16th century inhabitants of the Americas and their descendants without denegration. That didn't last long before the term 'native' became more politically correct. (I had a problem with this even in grade-school, because both of my parents are first-generation immigrants to Canada (from different countries), and I was born there, so how were they any more native than I? If the plan was to ship all the colonists home, where was I to go?) Then 'aboriginal' was en vogue. (It's an etymologically interesting term with similarly disturbing connotations for me. 'More original than original', which would leave me, where?, just original?) Now, I think First Nations is the PC nomenclature, which can lead to some pretty awkward sentences ("This First Nations' gentleman has lost his hat! Has anyone seen the First Nations' gentleman's hat?"). My point is that Canada has really torn itself up over relations with First Nations (although we still call the responsible governmental department "The Department of Indian and Northern Affairs"), as one can clearly see from the terminological gymnastics of the last 30 years, but the Americans seem comfortable with good ol' 'Indian'. I wonder why.
My guess is that it has to do with Canada's multiculturalism. In Canada, I think we're pretty happy to call people whatever they please, but more importantly, the social ideal is cultural diversity, and some might need extra measures to stand out in the cacophony of different titles and tongues. We have many wheels, but only the squeaky ones get greased. In the States, there seems to be more of a integrationist, melting pot ideal in which all comers are meant to assimilate. Standing out might be a bad thing, so only the biggest minorities can withstand the resistance that hopping on the euphemism treadmill attracts. If there are costs to standing out, only those strong enough to assert themselves will even try. Hmm?
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